Showing posts with label Prayer. Show all posts
Showing posts with label Prayer. Show all posts

Praying Our Way Out of the Gospel

Paul E. Miller, A Praying Life
In the gospel, Jesus took my sin, and I got his righteousness. That is how gospel stories work. . . . Whenever you love, you reenact Jesus’ death.

Consequently, gospel stories always have suffering in them. American Christianity has an allergic reaction to this part of the gospel. We’d love to hear about God’s love for us, but suffering doesn’t mesh with our right to “the pursuit of happiness.” So we pray to escape a gospel story, when that is the best gift the Father can give us. . . .

The Father wants to draw us into the story of his Son. He doesn’t have a better story to tell, so he keeps retelling it in our lives. As we reenact the gospel, we are drawn into a strange kind of fellowship (214).

When I begin praying Christ into someone’s life, God often permits suffering in that person’s life. If Satan’s basic game plan is pride, seeking to draw us into his life of arrogance, then God’s basic game plan is humility, drawing us into the life of his Son. The Father can’t think of anything better to give us than his Son. Suffering invites us to join his Son’s life, death, and resurrection (236).

Prayer and a Larger Story

Paul E. Miller, A Praying Life
I often find that when God doesn’t answer a prayer, he wants to expose something in me. Our prayers don’t exist in a world of their own. We are in dialogue with a personal, divine Spirit who wants to shape us as much as he wants to hear us. For God to act unthinkingly with our prayers would be paganism, which says the gods do our will in response to our prayers.

When someone’s prayers aren’t answered, I want to know the back-story. . . . Most of us isolate prayer from the rest of what God is doing in our lives, but God doesn’t work that way. Prayer doesn’t exist in some rarified spiritual world; it is part of the warp and woof of our lives. Praying itself becomes a story (168).

If the [answer] comes too quickly, there is no room for discovery, for relationship. . . . The waiting that is the essence of faith provides the context for relationship. Faith and relationship are interwoven in dance. Everyone talks now about how prayer is relationship, but often what people mean is having warm fuzzies with God. Nothing wrong with warm fuzzies, but relationships are far richer and more complex (190-191).

Do you see the difference between making an isolated prayer request and praying in context of the story that God is weaving? . . . Most of our prayers are answered in the context of the larger story that God is weaving.

To live in our Father’s story, remember these three things:
  1. Don’t demand that the story go your way. . . .
  2. Look for the Storyteller. Look for his hand, and then pray in light of what you are seeing. . . .
  3. Stay in the story. Don’t shut down when it goes the wrong way (201).
Aaron Orendorff
If I’m being honest (and good books have a tendency to make a person honest), when it comes to prayer, my gauge as to whether God is listening and responding almost always boils down to little more than whether or not life is going the way I want it. And of course, this feeling is as fickle as it is petty. For example, from 9am-noon, life goes well, I feel good about how “things” (usually meaning my own worth and reputation) are progressing and so (naturally) I feel “close” to God, assured that the Father hears and answers. Then, I have a bad lunch, someone treats me poorly, life goes sideways (and not even crazy sideways, mind you, it just doesn’t go the way I want), I look bad or I feel bad or I just feel awkward and suddenly, “Where’s God? This is just want I expected.” Fear comes crashing in and all of my “warm fuzzies,” as Miller calls them, go tumbling here and there.

But to live within a story larger than my own, one in which God is both the author and hero (which means, of course, by uncomfortable but refreshing consequence, that I myself am not) is an invitation to pray not that my kingdom come, nor that my will be done, but to instead ask for His. It is to pray as an agent of the coming kingdom. To pray with and for kingdom ends: ends that are better though not always in line with my own. Though such prayer is often more mysterious and far less like the spiritual, lottery ticket I oh-so-desperately want, it is prayer that matters, prayer that invites relationship, prayer that reaches beyond life on my terms and begins (slowly and with faltering success) to grow larger than good feelings about how I look.

Asking, Power and “Learned Desperation”

Paul E. Miller, A Praying Life
The issue of power—the ability to make a difference, to change something—is at the heart of asking (113).

[P]ower in prayer comes from being in touch with your weakness. To teach us to pray, Jesus told stories of weak people who knew they couldn’t do life on their own. The persistent widow and the friend at midnight get access, not because they are strong [nor because their requests are “spiritual” or even all that altruistic] but because they are desperate. Learned desperation is at the heart of a praying life (114).

All of Jesus’ teaching on prayer in the Gospels can be summarized with one word: ask. His greatest concern is that our failure or reluctance to ask keeps us distant from God. But that is not the only reason he tells us to ask anything. God wants to give us good gifts. He love to give. . . . Deep down, we just don’t believe God is as generous as he keeps saying he is (154-155).
Luke 11:9-13
“And I tell you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. What father among you, if his son asks for a fish, will instead of a fish give him a serpent; or if he asks for an egg, will give him a scorpion? If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!”

The Cross, Cynicism and God’s Love

Paul E. Miller, A Praying Life
Audacious faith is one of the hallmarks of Jesus’ followers. . . . Jesus isn’t just offering practical wisdom. His wisdom works because in his death he himself acted boldly, trusting his Father to help him. While Jesus is hanging on the cross, the religious leaders cynically mock him for his childlike trust. “He saved others; he cannot save himself. . . . He trusts in God; let God deliver him” (Matthew 27:42-43). In effect they are saying, “Look what happens when you act like a child and trust your Father. He abandons you.” They accuse Jesus of naïveté, of acting foolishly because he believes in God’s goodness.

Jesus’ childlike faith delighted in his Father, and on Easter morning his Father acted on Jesus dead body, bringing him back to life. He trusted in God; God delivered him. Evil did not have the last word. Hope was born (84-85).

Cynicism looks reality in the face, calls it phony, and prides itself on its insight as it pulls back. Thanksgiving looks reality in the face and rejoices at God’s care. It replaces a bitter spirit with a generous one.

In the face of Adam and Eve’s evil, God takes up needle and thread and patiently sews fine leather clothing for them (see Genesis 3:21). He covers their divided, hiding selves with love. The same God permits his Son to be stripped naked so we could be clothed. God is not cynical in the face of evil. He loves (90-91).

Prayer and Jealousy; or Getting What You Ask For

This morning I began reading A Praying Life by Paul E. Miller (I picked the book up a couple of weeks ago when, after an initial blast of great recommendations from guys like Tim Keller and David Powlison, it ended up on most of the top-ten book lists from 2009). Toward the end of chapter two, Miller tells the following story:
I was walking to the train station after work, and without realizing it, I began comparing the mission I worked for with another mission. It dawned on me that I was jealous, trying to make a name for myself at the expense of someone else. My jealousy surprised me. It was not the first time I’d been jealous about this, just the first time I’d named it.

As I continued to walk, I thought, This is ridiculous, being jealous, competing in my heart with other Christians when we are all involved in the same task. So before I got to the train I prayed, quietly giving my work to Jesus. I remember thinking he might actually take it.
A few pages later, I finished chapter two and began praying. One of my requests was that God would begin exposing in my own heart how pride—the desire to make a name for myself—was driving my desire for ministry and to replace that wrong, self-centered motivation with real, gospel-motivation.

I hadn’t finished praying when my phone rang. It was my wife, so rather than let it go to voicemail I answered. She shared briefly about a difficult situation she’d walked into that morning at work and then brought up a new church she’d just heard about in Charlotte, NC.

Someone had posted a quote on her work’s online message-board, something about how real joy isn’t dependent on what happens to you but what Christ is doing through you for others. She liked the quote so much that she tracked down its author online. His name was Steve Furtick.

The story of Furtick’s church—elevationchurch.org—is an amazing one. Their web-site describes it like this:
Elevation was founded on the faith of 8 families who risked everything - sold houses, quit jobs and moved to Charlotte believing that God would turn this city upside down for his glory through the local church. That risk has resulted in a remarkable return.

At the three-year mark, we've grown to more than 5,000 in weekly attendance among our three locations. Since our launch we've seen more than 6,200 people receive Christ. For the past three years, our church was named one of the “10 fastest growing churches in America” by Outreach Magazine.
My wife’s thinking went something like this: Furtick’s under 30. I’m under 30. Furtick recently launched an exciting new ministry aimed at young adults and families. I’m involved in launching a new ministry—re:Generātion—aimed at reaching young adults and families. Furtick’s project was wildly successful for the kingdom. I should be encouraged to expect wildly successful things for the kingdom as well.

My thinking, on the other hand, went more like this: Furtick’s under 30. I’m under 30. Furtick recently launched an exciting new ministry aimed at young adults and families. I’m involved in launching a new ministry—re:Generātion—aimed at reaching young adults and families. Furtick’s project was wildly successful for the kingdom. My project will not be wildly successful because I’m not Furtick. Far from being encouraged, I was intimidated. I was jealous. I felt inadequate, unprepared, ill-equipped. I feared failure.

I knew my wife meant well, so I tried my best to hide how I really felt. A minute after I hung up the phone the irony of it hit me—by “irony,” of course, I mean the kind, exposing, humbling providence of a wise, loving, sovereign God. Here I was praying that God would expose my heart for what it is and that’s exactly, not a moment later, what he does. Prayer is a dangerous, uncomfortable and sometimes an embarrassing thing. As Eugene Peterson warns:
Be slow to pray. Praying most often doesn’t get us what we want but what God wants, something quite at variance with what we conceive to be in our best interests. And when we realize what is going on, it is often too late to go back.

The Glory of the Giver - John Piper on Prayer

John 14:13
Whatever you ask in my name, this I will do, that the Father may be glorified in the Son.
John 16:24
Until now you have asked nothing in my name. Ask, and you will receive, that your joy may be full.
John Piper, Desiring God
[T]he pursuit of our interest and our happiness is never above God’s, but always in God’s. The most precious truth in the Bible is that God’s greatest interest is to glorify the wealth of His grace by making sinners happy in Him—in Him (159)!

How then do we glorify Him? Jesus gives the answer in John 15:7: “If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you.” We pray! We ask God to do for us through Christ what we can’t do for ourselves—bear fruit. Verse 8 gives the result: “By this my Father is glorified, that you bear much fruit.” So how is God glorified by prayer? Prayer is the open admission that without Christ we can do nothing. And prayer is the turning away from ourselves to God in the confidence that He will provide the help we need. Prayer humbles us as needy and exalts God as wealthy (161).
Psalm 50:15
. . . call upon me in the day of trouble; I will deliver you, and you shall glorify me.
John Piper, Desiring God
God’s insistence that we ask Him to give us help so that He gets glory (Psalm 50:15) forces on us the startling fact that we must beware of serving God and take special care to let Him serve us, lest we rob Him of His glory (168).
Isaiah 64:4
From of old no one has heard or perceived by the ear, no eye has seen a God besides you, who acts [or, “works”] for those who wait for him.
John Piper, Desiring God
To wait! That means to pause and soberly consider our own inadequacy and the Lord’s all-sufficiency and to seek counsel and help from the Lord and to hope in Him (Psalm 33:20–22; Isaiah 8:17). . . . God aims to exalt Himself by working for those who wait for Him. Prayer is the essential activity of waiting for God—acknowledging our helplessness and His power, calling upon Him for help, seeking His counsel (170).

God is not looking for people to work for Him, so much as He is looking for people who will let Him work for them. The gospel is not a help-wanted ad. Neither is the call to Christian service. On the contrary, the gospel commands us to give up and hang out a help-wanted sign (this is the basic meaning of prayer). Then the gospel promises that God will work for us if we do. He will not surrender the glory of being the Giver (171).
1 Peter 4:11
If anyone speaks, he must do it as one speaking the very words of God. If anyone serves, he must do it with the strength God provides, so that in all things God may be praised through Jesus Christ. To him be the glory and the power for ever and ever. Amen.
John Piper, Desiring God
The Giver gets the glory. So all serving that honors God must be a receiving. Which means that all service must be performed by prayer (173).

Praying Like the Church

Acts 4:24-30
And when they heard it, they lifted their voices together to God and said,

“Sovereign Lord, who made the heaven and the earth and the sea and everything in them, who through the mouth of our father David, your servant, said by the Holy Spirit,

“‘Why did the Gentiles rage, and the peoples plot in vain? The kings of the earth set themselves, and the rulers were gathered together, against the Lord and against his Anointed’—

“for truly in this city there were gathered together against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, to do whatever your hand and your plan had predestined to take place.

“And now, Lord, look upon their threats and grant to your servants to continue to speak your word with all boldness, while you stretch out your hand to heal, and signs and wonders are performed through the name of your holy servant Jesus.”
D. A. Carson, For the Love of God (Vol. 1)
These earliest of our brothers and sisters in Christ ask for three things (4:29-30): (a) that the Lord would consider the threats of their opponents; (b) that they themselves might be enabled to speak God’s word with boldness; and (c) that God would perform miraculous signs and wonders through the name of Jesus (which may mean, in their expectation, “through the apostles”; cf. 2:4; 3:6ff; 5:12) (July 17).
Aaron Orendorff,
How might the apostles’ prayer be a model for us today?

First, it illustrates the primacy of corporate prayer. The church “lifted their voices together to God and said . . .” (24).

Second, the prayer begins by focusing on God’s sovereignty over: (1) creation, (2) politics, (3) history, (4) redemption and even (5) evil itself.

Third, the church asks the Lord to “look upon their threats.” This is a constant refrain in the Psalms, where again and again various authors beseech God to take notice and give ear to their desperate situation. The implication is that if God sees, he cannot help but involve himself in the cause of his people.

Fourth, the church asks for boldness, continued boldness to be exact. They ask, in other words, for courage (implying that they are fearful), for strength (implying that they are weak) and for perseverance (implying that they are in danger of giving up).

Fifth, the church asks that alongside their personal boldness (enabled by God’s regard for their condition), God himself would “stretch out his hand” to work powerfully through their ministry.

Prayer is Answering Speech

Eugene Peterson, Working the Angles
We want life on our conditions, not on God’s conditions. Praying puts us at risk of getting involved in God’s conditions. Be slow to pray. Praying most often doesn’t get us what we want but what God wants, something quite at variance with what we conceive to be in our best interests. And when we realize what is going on, it is often too late to go back. Be slow to pray (44).

. . . prayer is never the first word; it is always the second word. God has the primary word. Prayer is answering speech; it is not primarily “address” but “response.” . . . Prayer is answering speech. The first word is God’s word. Prayer is a human word and is never the first word, never the primary word, never the initiating and shaping word simply because we are never first, never primary (45-47).