skip to main |
skip to sidebar
Acts 9:3-6Now as he went on his way, he approached Damascus, and suddenly a light from heaven flashed around him. And falling to the ground he heard a voice saying to him, “Saul, Saul, why are you persecuting me?” And he said, “Who are you, Lord?” And he said, “I am Jesus, whom you are persecuting. But rise and enter the city, and you will be told what you are to do.”
Acts 9:15-16But the Lord said to [Ananias], “Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel. For I will show him how much he must suffer for the sake of my name.”
D. A. Carson, For the Love of God (Vol. 1)For [Paul], the notion of a crucified Messiah was a contradiction in terms. Messiahs rule, they triumph, they win. The Law insists that those who hang on a tree are cursed by God. . . . But now on the Damascus Road, Saul meets the resurrected, glorified Jesus. . . . If Jesus were alive and glorified, then somehow his death on the cross did not prove he was damned. Far from it: the claim of believers that God had raised him from the dead, and that they had seen him, must be true—and that could only mean that God had vindicated Jesus. Then what on earth did his death mean?
From that vantage point, everything looked different. If Jesus was under the curse of God when he died, yet was vindicated by God himself, he must have died for others. Somehow his death absorbed the righteous curse of God that was due other and canceled it out. . . . Grant that Jesus is alive and vindicated, and everything changes (July 22).
No comments:
Post a Comment