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Acts 15:13-19After they finished speaking, James replied, “Brothers, listen to me. Simeon has related how God first visited the Gentiles, to take from them a people for his name. And with this the words of the prophets agree, just as it is written,
“‘After this I will return, and I will rebuild the tent of David that has fallen; I will rebuild its ruins, and I will restore it, that the remnant of mankind may seek the Lord, and all the Gentiles who are called by my name, says the Lord, who makes these things known from of old.’
“Therefore my judgment is that we should not trouble those of the Gentiles who turn to God . . .”
Amos 9:11-12“In that day I will raise up the booth of David that is fallen and repair its breaches, and raise up its ruins and rebuild it as in the days of old, that they may possess the remnant of Edom and all the nations who are called by my name,” declares the LORD who does this.
N. T. Wright, Acts for Everyone (Part Two)[C]rucially, [James] cites a biblical passage which sums up so much of the theology both of Acts and Paul: when the house of David has been re-established, then the Gentiles will come flocking in to share in the blessings that will follow. This passage, from the end of the prophet Amos (9.11-12), follows hard on the heels of a warning about God’s judgment on his own people . . . . But, once “the house of David that has collapsed” is restored—and James, like all early Christians believed as a first principle that that was what had happened through Jesus being established as Messiah by his resurrection—then not only will the nations come flocking in, but Israel itself will be restored (9.11-15). James goes for the center of the passage, and draws the conclusion that the Gentiles are indeed welcome as they are, on the basis of God’s grace and with faith in Jesus as their only badge of membership (44-5).
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