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Acts 15:37-41Now Barnabas wanted to take with them John called Mark. But Paul thought best not to take with them one who had withdrawn from them in Pamphylia and had not gone with them to the work. And there arose a sharp disagreement, so that they separated from each other. Barnabas took Mark with him and sailed away to Cyprus, but Paul chose Silas and departed, having been commended by the brothers to the grace of the Lord. And he went through Syria and Cilicia, strengthening the churches.
N. T. Wright, Acts for Everyone (Part Two)[I]f anyone suggests that Luke . . . is trying to whitewash early church history, or make out that the apostles were fledged angles, they should think again. This is a shameful episode, and the fact that it stands in scripture should not make us afraid to say so. On the contrary, its scriptural status should be interpreted as a sign that the Bible itself is warning us against allowing such a thing to happen (52).
The [Greek word in v. 39] is paroxysm, from which of course we get “paroxysm” [meaning, a “sudden violent emotion or action”]. When the word is used in a medical context it can mean “convulsion” or refer to someone running a high fever. It carries overtones of severely heightened emotions, red and distorted faces, loud voices, things said that were better left unsaid. A sorry sight (53).
Aaron OrendorffIt doesn’t seem to be readily apparent what sort of lesson Luke is teaching in the separation of Barnabas and Paul. In one sense, of course, his primary aim isn’t to “teach a lesson” but rather to report the facts—the history of how the church came to be. And yet, Luke’s history (like all biblical history) isn’t a bare presentation historical events, but instead history with a purpose, history endowed with meaning, both theological and ethical. Instead of just venturing a guess, I’m going to spend a bit more time with this particular episode and see what comes up.
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