Showing posts with label John Piper. Show all posts
Showing posts with label John Piper. Show all posts

The Glory of the Giver - John Piper on Prayer

John 14:13
Whatever you ask in my name, this I will do, that the Father may be glorified in the Son.
John 16:24
Until now you have asked nothing in my name. Ask, and you will receive, that your joy may be full.
John Piper, Desiring God
[T]he pursuit of our interest and our happiness is never above God’s, but always in God’s. The most precious truth in the Bible is that God’s greatest interest is to glorify the wealth of His grace by making sinners happy in Him—in Him (159)!

How then do we glorify Him? Jesus gives the answer in John 15:7: “If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you.” We pray! We ask God to do for us through Christ what we can’t do for ourselves—bear fruit. Verse 8 gives the result: “By this my Father is glorified, that you bear much fruit.” So how is God glorified by prayer? Prayer is the open admission that without Christ we can do nothing. And prayer is the turning away from ourselves to God in the confidence that He will provide the help we need. Prayer humbles us as needy and exalts God as wealthy (161).
Psalm 50:15
. . . call upon me in the day of trouble; I will deliver you, and you shall glorify me.
John Piper, Desiring God
God’s insistence that we ask Him to give us help so that He gets glory (Psalm 50:15) forces on us the startling fact that we must beware of serving God and take special care to let Him serve us, lest we rob Him of His glory (168).
Isaiah 64:4
From of old no one has heard or perceived by the ear, no eye has seen a God besides you, who acts [or, “works”] for those who wait for him.
John Piper, Desiring God
To wait! That means to pause and soberly consider our own inadequacy and the Lord’s all-sufficiency and to seek counsel and help from the Lord and to hope in Him (Psalm 33:20–22; Isaiah 8:17). . . . God aims to exalt Himself by working for those who wait for Him. Prayer is the essential activity of waiting for God—acknowledging our helplessness and His power, calling upon Him for help, seeking His counsel (170).

God is not looking for people to work for Him, so much as He is looking for people who will let Him work for them. The gospel is not a help-wanted ad. Neither is the call to Christian service. On the contrary, the gospel commands us to give up and hang out a help-wanted sign (this is the basic meaning of prayer). Then the gospel promises that God will work for us if we do. He will not surrender the glory of being the Giver (171).
1 Peter 4:11
If anyone speaks, he must do it as one speaking the very words of God. If anyone serves, he must do it with the strength God provides, so that in all things God may be praised through Jesus Christ. To him be the glory and the power for ever and ever. Amen.
John Piper, Desiring God
The Giver gets the glory. So all serving that honors God must be a receiving. Which means that all service must be performed by prayer (173).

Re-Reading Hedonism

I just finished re-reading the first chapter from John Piper’s Desiring God, “The Happiness of God.” By way of some background: I first read Piper when I was 18 or 19 years old deployed with the National Guard on the Sinai Peninsula. That was about 9 years ago now. Piper was the first real theologian I was ever exposed to. Up to that point, I’d spent most of my time reading with guys like Max Lucado and Charles Swindoll (not that I have anything against those authors; Lucado in particular provided me with much needed, good reading for the first two years of my Christian life). After that I was hooked and read just about anything else I could pick up by Piper, working my way from Future Grace to The Pleasures of God and then eventually to Jonathan Edwards’ Religious Affections.

What I’m struck by when I read Piper is how deadly serious he is about just about everything: sin, depravity, suffering, God’s sovereignty as well as His unwavering commitment to display His own glory and evoke praise from His people. Perhaps most striking to me (then as well as now) was how serious Piper is about joy.

It’s fun to go back and re-read, to see how much I missed the first time through and to laugh at how skillfully Piper “tricked” me into caring about both theology and joy by simply moving from Scripture to Scripture to Scripture.