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Acts 26:6-8Then Paul stretched out his hand and made his defense: . . . “And now I stand here on trial because of my hope in the promise made by God to our fathers, to which our twelve tribes hope to attain, as they earnestly worship night and day. And for this hope I am accused by Jews, O king! Why is it thought incredible by any of you that God raises the dead?”
N. T. Wright, Acts for Everyone (Part Two)[T]his passage is saying, at its heart, that though there was an obvious break between Sal of Tarsus prior to his conversion and Paul the apostle afterwards, there was a strong line of continuity making a bridge between the two. This is, in fact, where the language of “conversion” may be misleading because, as Paul himself would have put it, and indeed did put it frequently to anyone who would listen, at no point did he waver in his belief that the God of Abraham, Isaac and Jacob was and is the true God, the one and only creator God. He didn’t change Gods. From his point of view, he didn’t even, really, change religions. Rather, he followed (so he would have said) the one God, the creator, Abraham’s God, down the line he had always promised to lead his people, the line that would lead to resurrection (206).
His message about resurrection—(a) that it is what we were all waiting for, and (b) that is has happened, to our enormous surprise, in Jesus—is at the heart of his claim that this changes everything at the same moment as fulfilling everything. It is the changes, of course, which are the controversial bits, but Paul’s point would be that they are not changes for change’s sake, nor changes because there was something wrong with the old ways, but changes because God’s new world had arrived, fulfilling the promises to bless all nations through Abraham, and that in this new world it appeared that some things which Jews, himself included, had thought were fixed for ever had turned out to be, quite deliberately from God’s point of view, only temporary (207-208).
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