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Acts 27:42-44The soldiers’ plan was to kill the prisoners, lest any should swim away and escape. But the centurion, wishing to save Paul, kept them from carrying out their plan. He ordered those who could swim to jump overboard first and make for the land, and the rest on planks or on pieces of the ship. And so it was that all were brought safely [literally, “thoroughly saved”] to land.
N. T. Wright, Acts for Everyone (Part Two)All hope of being “saved” had been lost (verse 20). If the sailors had carried out their secret plan to slip away in the ship’s boat, they could none of them be “saved” (verse 31). Taking some food—involving the breaking of bread!—will be “for your salvation” (verse 34). The centurion wished to “save” Paul (verse 43). And the end result is that they all were “utterly saved” in coming to land (verse 44). Luke could hardly make it clearer. As in Philippi, yet again, the meaning “rescued” is clear, and the meaning “saved in a far, far deeper sense” corresponds to Luke’s larger intention throughout this chapter. Through the waters to safety: that’s the Noah story, the Exodus story, the John-the-Baptist story, the Jesus story. The Paul story. Our story. . . . Through the cross, through the waters, to salvation. This is at the heart of Paul’s own understanding of Jesus’ death, and, I suggest, Luke’s as well (233-234).
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