Three Arguments

Acts 26:24-27
And as he was saying these things in his defense, Festus said with a loud voice [shouted at the top of his voice], “Paul, you are out of your mind; your great learning is driving you out of your mind.”

But Paul said, “I am not out of my mind, most excellent Festus, but I am speaking true and rational words. For the king knows about these things, and to him I speak boldly. For I am persuaded that none of these things has escaped his notice, for this has not been done in a corner. King Agrippa, do you believe the prophets? I know that you believe.”
Aaron Orendorff
While Luke’s record of Paul’s defense against Festus’ accusation is certainly a condensed summary of the apostle’s actual speech and not an exact replication, three substantial arguments may be identified. First, Paul’s message is intellectual coherent: “I am speaking true and rational words.” Literally: “words of truth and reasonableness (i.e., mental soundness).” Second, Paul’s message is historically reliable: “none of these things has escaped his [King Agrippa’s] notice, for this has not been done in a corner.” The events of the gospel are not private, spiritual events; they are public, historical events that can be verified in space and time. Third, Paul’s message is religiously consistent: “King Agrippa, do you believe the prophets? I know that you believe.” Paul appeals, as his does throughout Acts, to the Jewish Scriptures to validate (for lack of a better word) the “religious” authenticity (i.e., the thoroughly Jewish pedigree) of the gospel.

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